Wise and Foolish Builders 4. The Parable of the Sower 3. To see this, we have to begin with verse 18 where we read: Now Johns.Bible Word Search Parables. Of Mark and came across the parable of the patches and the wineskins and I. To place this parable in context, we need to back track a bit The disciples of John and also the Pharisees lived a lifestyle based on Old Testament Law.SeptemNo Man Putteth New Wine into Old Bottles. Jesus said in Matthew 9:16 No one puts a piece of un-shrunk cloth on an old garment for the patch pulls away from the garment and the tear is made worse.But new wine must be put into new bottles and both are preserved. And no man putteth new wine into old bottles else the new wine will burst the bottles, and be spilled, and the bottles shall perish. Just as the picture in verse 36 of cutting up new clothes to patch old clothes would have made people laugh.“And he spake also a parable unto them: No man putteth a piece of a new garment upon an old if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. The new wine must have a new wineskin. The Workers in the Vineyard 11. The Unmerciful Servant 10.
![]() They exalted ceremonies, human exactions, and the commandments of men, as more essential than the teachings of Christ. Rejecting the truth themselves, they were ever seeking to sow the seed of doubt and questioning in the mind of the disciples, in order that the truth unfolded to them by Christ should not make its impression on heart and spirit. 3Those who would not receive the light and grace of Christ, who rejected the truth he came to bring them, were compared to old bottles, to worthless and worn-out garments. ST September 19, 1892, par. In this familiar illustration Jesus presented the impossibility of making those who are satisfied with a legal religion the depositaries of the living truth of heaven. Jesus illustrated this fact, saying, “No man putteth new wine into old bottles else the new wine will burst the bottles, and be spilled, and the bottles shall perish.” The bottles to which he refers in his illustration were made of skins, and, after once being used as vessels in which to place the new wine, they were worthless to serve the same purpose again. ![]() 5The Pharisees opposed the teachings of Jesus with all their force, and Jesus turned from the recognized religious leaders to find in others new bottles for the new wine. ST September 19, 1892, par. But, although Christ taught the original truths that had been committed to the fathers, his teaching was new to the Pharisees, because they had perverted, and misinterpreted, and burdened down the requirements of God, until the truth had lost its original significance and beauty. They professed to have respect for the religion of Abel, Enoch, Noah, Abraham, and Moses. To the Pharisees the teaching of Jesus was new in almost every respect, was unrecognized and unacknowledged as truth. For the new doctrines, like fermenting wine, would have burst the old decaying bottles of the Pharisaical tradition. They will find themselves in the condition represented by withered, dried-up bottles. 6God's people must go on from light to a greater light, or they will become, as did the Pharisees, unwilling to receive additional light. ST September 19, 1892, par. For long years they had lost their vitality, and their hearts had become contracted, like the old withered, dried-up bottles to which he had compared them but in the fishermen, the Samaritans, the publicans and sinners, Jesus found hearts that he could impress and make receptacles for his divine truth. Priests and scribes and rulers were fixed in a rut of ceremonies, observances, and traditions. ST September 19, 1892, par. But Christ taught his disciples lessons concerning the broad character of his kingdom, which was to be perpetuated through eternal ages. The Pharisees looked upon his association with publicans and sinners as a matter that merited their condemnation for it was in marked contrast to their habits, customs, and traditions. Those whom Jesus chose for his work were people to whom the world gave little attention the fishermen, the despised publicans and Samaritans, had no connection with the schools of the scribes and Pharisees but Christ saw in them the requisite qualifications for the work of God. Christ, the consolation of Israel, had come unto his own, but his own received him not. Christ came holding forth precious truth for the acceptance of men, presenting heavenly principles to be woven into the life, bestowing spiritual benefits to be passed on to others. Christ came to minister to the sin-sick soul for only those will be converted who feel and know that they are sinners. The gospel was first preached to the Jews but they felt whole and in no need of a physician. His teachings were simplicity itself, so clear that a child could understand them, so deep that the prejudiced Pharisees and priests could not comprehend them. Jesus did not follow the teachings of the schools he did not copy any living model, nor draw his lessons from any earthly source. But the scribes and Pharisees refused him, because they allowed pride, ambition, and bigotry to stand in their way. 8Why could not the old bottles contain the new wine? Why were the lessons of Jesus refused? The life of Christ should have been a constant inspiration. ST September 19, 1892, par. ST September 19, 1892, par. The bigoted Pharisees, scribes, and rulers had no preference for the new wine they were filled with the old, and, until emptied of the old traditions, old customs, old practices, they had no place in mind or heart for the truth of Christ. But the old bottles could not contain the precious new wine. The brightness of the Father's glory was revealed in the face of Jesus Christ. “But the Pharisees scoffed at his doctrine, and the Sadducees derided him. “This is the work of God, that ye believe on Him whom he hath sent. The way to heaven is Christ. 10Let it not be with us who are living in the last days as it was with the Pharisees. In their acceptance of his doctrine, they proved the truth of his words, “My sheep know my voice, and they follow me.” ST September 19, 1892, par. Their hungry souls were satisfied with heavenly manna, and refreshed with the streams of salvation. Many, many, found the living Bread that came down from heaven, and drank of the living Water. They recognized the heavenly power of his teaching, and were charmed with the new truth concerning his kingdom. But the common people, who were not filled with the wine of superstition and tradition, heard him gladly. Download grammarly for word mac not workingST September 19, 1892, par. We must be in a position where we shall ever have an appetite for the fresh manna, for the new wine of heaven. Let not those who have been long in the truth, who have been made the depositaries of the law of God, exalt the ideas and opinions of men above the advancing truth of heaven, lest they be left as old, withered bottles, whose place will be filled by new bottles which the Lord shall select for the new wine.
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